In response to The Tea Party is a Marxist movement on Half Sigma, I created this diagram.
The BiPolarity Of Social Class, And The Status Competition Between Them.
I”ve posted a diagram that is in progress. It’s at: http://www.capitalismv3.com/wp-content/uploads/2010/08/BiPolarityOfClass-2010-08-29.png
What I want to illustrate is the difference between people who exist in the market economy and people who exist in the bureaucratic economy, and their gender, class and cultural origins. Tea partiers are, in general, status seekers who participate in the non-clerical, market economy. They are white people who are remnants of the anglo saxon social order. Very “Burkeian.”
Tea partiers are a status and power movement – a cultural movement that crosses classes. Most tea partiers appear to be middle class, or upper prole. Uppers and upper middle (like me) are not as status-challenged as middle’s are by cultural dissolution. In other words, in any cultural or racial group, the penalty for loss of political dominance by your elites is paid for by its middle and proletariat classes, who benefit from cultural network opportunities created by the dominant preferences. So it’s materially important: The prole risk status loss if they do not rescue their elites.
Even as such, I’m not sure anglo saxons don’t have a bifurcated proletariat class: militial service in the west conveys social status, and anglo saxons are a militial society. This drives enfranchisement lower into the class system.
[callout]Tea partiers are a status and power movement – a cultural movement that crosses classes. Most tea partiers appear to be middle class, or upper prole. …. In any cultural or racial group, the penalty for loss of political dominance by your elites is paid for by its middle and proletariat classes, who benefit from cultural network opportunities created by the dominant preferences. So it’s materially important: The prole risk status loss if they do not rescue their elites.[/callout]
In our case, it so happens, that the tea partier social preference is for freedom, individualism, and capitalism, which also happens to be a material benefit to society. Even if they wrap it in religious doctrine. But they wrap it in religious doctrine because as a group they tend to create solid families, and solid families tend to be more religious. While religiosity increases as IQ decreases, the statement is open to erroneous interpretation. WIthin a people of similar values, the religious moral codes are equally justified among all the member classes. It’s just that the upper classes are more rational, the middle are more allegorical, and the lower are more sentimental. It’s just a matter of articulation – methodology – not one of differences in execution.
The tea party movement relies upon sentimental arguments rather than rational arguments because conservatism lacks a rational social science to compete with marxism. While conservatives and libertarians have tried for over a hundred years, they have so far failed to articulate a social science that can compete with the combination of marxist sentiments, democratic secular humanism, and mathematical positivism. This is partly due to inter-temporal complexity, and our over-reliance on the analysis of money and redistribution rather than the status economy – an economy that humans are far m ore sensitive to than the monetary economy. (Intertemporal complexity is too complicated for here. But in general, conservatism is a longer time preference, that puts greatest emphasis on group persistence – it is a capitalization strategy for the future.)
I think, Half-Sigma’s goal was to try to pull marxian class analysis into the tea party movement. And there is some truth to it. But it’s not a class movement. It’s a culture or race movement. Traditional whites are now a minority and they are losing their status symbols both domestically and internationally and this goes against their core reason for existence – self sacrifice, family, forgone opportunity, in exchange for group persistence, and they see that persistence under attack.