Um. Lets get this clear for the sophists, ok? I use the outline of aristotelian philosophy, but as far as I know I write science. The science of testimony, cooperation, and law.

The fact that I frame it as a philosophy (means of decidability in pursuit of a preference) rather than a science (means of decidability independent of preference) is precisely so that I can undermine the independence of philosophy, and correctly position it as MORAL FICTIONALISM.
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