If you respect life, limb, property, commons, norm, and law, you obtain the insurance of juridical defense: rule of law.
If you produce income, pay taxes, you gain access to membership in the Jury.
If you acquire property, you marry, and you have children, you gain access to membership in the house of common people.
If you Own a business,employ > 50 people,or manage an enterprise, and employ > 1000 people, you gain access to membership in the H. of Commerce.
If you govern a state you gain access to membership to the House of Lords (Territories).
If you demonstrate none of these, you possess juridical defense, but no influence against your peers, since voting is violence.
TIPS ON STRICT CONSTRUCTION
Strict construction, in operational language, is extremely difficult, because it requires you have procedural understanding of the subject. Strictly constructed propertarian arguments SHOULDN’T be terribly difficult because each operation is subjectively testable by you.
What I’ve seen from others efforts, is an attempt to mix non-operational moral language with feigned attempts at operational language, in order to retain moral loading – in order to textually vent moral frustration.
But if you make a propertarian argument, you’re merely showing whether theft has occurred or not, or whether theft is attempted or not. That’s all.
It’s only AFTER that determination that you can use pejorative and moral language to morally load an accusation of theft or attempted theft, deceit, or error.
So try to build a story consisting of statements of ‘operational accounting’ He did this, she did that, etc. And only at the end should any statement transform the analytic proof of involuntary transfer to the moral accusation.
Mathematical proofs are not moral they just describe. Accounting balances are not moral, they just describe. Propertarian arguments are not moral, they just describe. Legal justification from first-principle of non-parasitism is not moral, just describes.
It is after the proofs of each: mathematical equality, accounting ‘balance’, and propertarian voluntary transfer, that we render our judgments.
Trying to load and frame a propertarian argument is difficult
BECAUSE THAT’S PRECISELY WHAT I CREATED IT TO PREVENT.