Class 1 of 3 – Graduate Course In Epistemology – Taught Via Economics (Jared Howe)



Jared, (All),

I should get an award for being the most patient teacher of petulant youth. But I admire your persistence. So lets exercise your brain a bit. Maybe you have the stuff. Here is a graduate course in epistemology.

So, let’s keep trying. Lets translate Kantian Rationalism into scientific and testimonial speech.

I’m going to teach epistemology by using economics in order to repair much of the damage that has been done to epistemology by the Platonists(mathematics), and the Rationalists (Kant etc), and the Analytic Philosophers (Just about all of the 20th century).

*Reality consists of a limited number of actionable dimensions and by using economics we are able to include all of them, and therefore avoid the errors that the platonists, rationalists, and analytics have introduced into philosophy.


1) Empirical:
Based on, concerned with, or verifiable by observation or experience rather than theory or pure logic. “From Observation”.

2) A Priori:
“independent of observation.”
There are three dimensions to claims of a priori truth claim:
i) Aprioricity vs A posteriori,
ii) Analyticity vs Syntheticity, and
iii) Necessity vs Contingency

Therefore we can produce at least the following spectrum of a priori claims.
(a) Analytic A Priori: tautological: 2+2=4 and all deductions thereof.
(b) Synthetic A Priori : Increasing money increases inflation.
(c) Necessary Synthetic A Priori: Childless women will have no grandchildren.
(d) Contingent Synthetic A Priori: “all other things being equal, as a general trend, increasing demand will increase supply, although we cannot know the composition of that supply in advance, we can identify it from recorded evidence.”

This produces a an ordered spectrum of declining precision:
(a) Identity(categorical consistency) – Analytic A Priori
(b) Logical:(internal consistency) – Nec. Synthetic a priori
(c) Empirical: (external consistency) – Gen. Synth. a priori
(d) Existential: (operational consistency) – Cont. Synth. a priori

Which corresponds to the testable dimensions of numbers.
(a) identity (numbers)
(b) logical (sets)
(c) empirical (ratios)
(d) existential (constructible)
(e) time is unaccounted for in the a priori model.

Which corresponds to dimensions of physical reality
(a) point
(b) line
(c) shape
(d) object
(e) time (change)

Which corresponds to a subset of the dimensions of actionable reality , the full set of which we express in fully express in Testimonialism as:
(a) Identity(categorical consistency)(point)
(b) Logical:(internal consistency)(line)
(c) Empirical: (external consistency)(shape)
(d) Existential: (operational consistency)(object)
(e) Volitional: (rational choice of rational actor)(change)
(f) Reciprocal: ( rational exchange between rational actors)(changes)
(g) Limited: (Limits: At what points does the description fail?)
(h) Fully Accounted: (Have all costs and consequences been accounted for – defense against cherry picking and special pleading.)

Which together account for the totality of actionable reality (by man) that we currently know of (and its quite hard to imagine anything else is possible).

Ergo, while one can claim the tautological truth (the Analytic A Priori), and one can claim the ideal(logical) truth (the Necessary Synthetic A Priori), one cannot ever know the non-tautological(identity, The Synthetic A Priori), non-ideal(Contingent Synthetic A Priori ) truth, because we rarely possess sufficient information to do so.

What does this mean? It means that we can deduce from Analytic A Priori and Necessary Synthetic A Priori, but we cannot deduce from General Synthetic A Priori, or Contingent Synthetic A Priori Statements because we cannot know if such deductions are true (for specific cases).

So the problem with making a priori claims in economics is that you can say statements about statements but not about consequences in reality. You can only say ‘all other things being equal’, we should observe this effect. You cannot say, “we will always observe this effect’. Why? Because we don’t always observe such effects, and economics is rife with examples, the most commonly cited being unemployment does not necessarily increase, and prices are sticky – and for good reason.

(NOTE: Now that’s sufficiently complicated that I almost confused myself, and I might need a day away from it to make sure I didn’t screw up what someone might read into those last two paragraphs, but otherwise it’s correct.)

The innovation that menger brought to the table was to bring the principle of relative change from calculus to economics. The principle contribution of hayek was to transform transform the use of materials to the use of information as the model for all social phenomenon. The principle contribution of Popper was to bring the information model to philosophy, and in particular the philosophy of science and to model scientific investigation on a market. This followed the transition in physics from the use of electromagnetic fields to that of information. Which then brought physics and mathematics into full correspondence.

What Hayek and popper and the classicals and the keynesians all missed and brouwer in math, bridgman in physics, and mises in economics, and the entire analytic and continental movements missed was that man cannot make truth claims.

For example, we did not think the ideas of time(velocity of change), length(distance), and space(volume) varied. Einstein’s discovery was the same as mises’, brouwer’s and bridgman’s: that all our pretense of axioms are false. If our idea of length and time can be false, every other idea that is obvious to our senses and reason can be false.

The difference between economics and physics is in :
(a) volition vs determinism
(b) reciprocity vs transformation
(c) sympathetic testing of rational choice vs entropy.


(0) The purpose of the scientific method is to eliminate ignorance, error, bias, wishful thinking, suggestion, obscurantism, fictionalism, and deceit from our statements about reality.

(1) We can make:
(a) statements about experiences(metaphysical), or
(b) statements about statements(ideal), or
(c) statements about existential properties(existential/real), or
(d) statements about existential cause and effect(change).
(e) statements about volition

(2) No test of any dimension can be completed without appeal to the subsequent dimension. (ie: godel. this is profoundly important. no dimension can provide a self-test.) Ergo, all speech is deflationary.

(3) All descriptive propositions of existential cause and effect (change) are contingent.

(4) The only method of decidability between two or more non-false cause and effect propositions(change) is cost. This is a clarification of Occam’s razor. And appears to be true, for the simple reason that nature cannot but choose the least cost method, and man generally chooses the least cost method – even if we cannot know the full causal density of his considerations.

(5) The only method of making a truth claim is to perform due diligence in each dimension of reality (a ‘premise’ of the consequential dimension) applicable to the cause and effect phenomenon. (ie:physical world can’t engage in rational choice, or voluntary exchanges)
Again, those dimensions are:
(a) Identity(categorical consistency)(point)
(b) Logical:(internal consistency)(line)
(c) Empirical: (external consistency)(shape)
(d) Existential: (operational consistency)(object)
(e) Volitional: (rational choice of rational actor)(change)
(f) Reciprocal: ( rational exchange between rational actors)(changes)
(g) Limited: (Limits: At what points does the description fail?)
(h) Fully Accounted: (Have all costs and consequences been accounted for – defense against cherry picking and special pleading.)

(6) All propositions (facts, propositions, theories) must survive the markets for criticism at the observer-mental-testing, observer-action testing, market application testing, and market survival testing. In other words, the universal epistemological method follows this lifecycle:
(a) observation
(b) *Free association* (F -> observation)
(c) test of reasonability (F -> free association )
(d) *Hypothesis*
(e) Perform Due Diligence (a-h) above. (F -> free association )
(f) *Theory*
(g) Publish to the market for application
(h) Survival in the market for application(F ->observation – of failures )
(i) *Law*
(j) Survival in the market for refutation (F-> observation – of failures)
(k) *Habituation into metaphysical assumptions*

7) This universal epistemological process is universal despite the fact that various results can be identified with it. Because just as we find prime numbers largely by trial and error we find special cases of statements by trial and error. But when we find these statements we have to ask ourselves what is it we are finding?
(a) Sensations: statements about experiences(metaphysical), or
(b) Logic(analytic): statements about statements(ideal), or
(c) Fact: statements about existential properties(existential/real), or
(d) Theory(Synthetic): statements about existential cause and effect(change).
(e) Morality: statements about volition
(f) Testimony: statements about the fully accounted change in state of a given instance of the statement we are making (I have a credit card report that shows John Doe, on 1/1/2018 at 4:06:32 exchanged $2.00 for a hershey’s candy bar at Don’s newspaper stand then existing on 225th and Main in Cityname.”)

The most common special cases that we find are those that are impossible to contradict at the same dimension. (a,b,c,d,e) above.
(a) Sense(Metaphysics): we cannot sense a ball is green and red all over at the same time.
(b) Logic: If I issue credit on fractional reserves, I will increase the supply of money.
(c) Fact: The differences between commodity money and note money include but are not limited to: liquidity, demand, exchange fee or interest gain, portability(weight/volume), reserve risk, vendor risk.
(d) Theory: All other things being equal, if we increase the supply of money, prices will eventually increase accordingly and lower the purchasing power of payments against debts.
(e) Morality: All other things being equal, when we force majoritarian decisions on the polity by using representative democracy, we create a monopoly out of the market for the commons, and eliminate the possibility of cooperating on means even if we pursue different ends.

Polities can generally use this series of levers to affect the economy.
-Near Term-
(a) Monetary Policy
(b) Fiscal Policy (Spending)
-Medium Term-
(c) Trade Policy (import export policies, foreign trade policies)
(d) Regulatory/Legislative Policy (also includes price controls etc)
(e) Immigration-Deporation policy / Expand military, WPA etc.
-Long Term-
(f) Human Capital Policy (Education policy)
(g) Institutional Policy (laws, regulations, bureaucracies, institutions, banks)
(h) Strategic (military) Policy

The schools of economics reflect the culture and class of their origins. These groups do not acknowledge that their strategies and biases are as I”ve stated them here but their research evidence states the contrary. So I have tried to provide a general Spectrum of the institutions by what I understand is their culture/class bias.

a) “Austrian / Rothbardian” (“Jewish”, Separatist) : Rule of Credit, Parasitic Optimum, Separatist / Anarchism.
+Financial Class Bias. Anti-Commons Bias.
(As far as I know, no university teaches the Jewish Austrian method.)

b) “Mason-ism” (“Anglo Libertarian”, Right ) : Optimum Rule of Law, Nash Optimum, Minimal State / Christian Monarchy
+Entrepreneurial Class Bias.
(the only University I know of using this program is George Mason.)
The “Mason-Libertarian” school places greater emphasis on maximizing the voluntary cooperation of individuals and organizations through reduction of impediments to ethical and moral cooperation.

c) “Classical” (“Chicago”, Anglo, Center Right), Rule of Law, Insured Nash Optimum, Parliamentary State / Classical Liberalism.
+Middle classes bias. (I would argue ‘not biased’)
All other things being equal, the Chicago school places greater emphasis on policy that insures against error and failure by seeking formulas and rules that investors, businesses, and consumers can predict, thereby preserving rule of law, and maintaining the prohibition on discretionary rule.

d) “Mainstream” (“Saltwater”, Center Left) : Mixed Discretionary Rule, Pareto Optimum, Social Democracy
+Working Class Bias, Consumer Bias, Female bias(anti-male bias). Minority(anti-white) bias. Underclass Bias (anti-entreprenurial bias).
All other things being equal the mainstream seeks to optimize consumption at all times, using every lever available, and favors abandoning rule of law, and adopting rule that is increasingly empirical, reactive, and discretionary.

e) “Left Mainstream” (“Saltwater”, “Jewish left”) : Authoritarian Rule, Anti-Aristocracy(War), Extractive Maximum (Predatory), Socialism/Communism
+Underclass (outsider) Bias.
This is the Krugman/Stiglitz/Delong club of leftist economists maximizing both consumption and financial extraction as a means of undermining western aristocratic civilization and western norms and traditions and rule of law.


You keep using terms that I don’t think you understand, which is why Kant invented those terms: to conflate the empirical and the rational. He was afraid of the anglo empirical revolution. For good reason.

Correct. Morality (reciprocity) requires inter-agent action. So does all economic activity. Economic activity can consist of moral (reciprocal) and immoral (unequal, irreciprocal) actions. We can make a claim that statements about irreciprocal (involuntary) actions in economics are immoral or we can claim that they are false. Whether you understand it or not, Mises is saying that its false not immoral, when he says ‘it’s not economics’.

—“That you can verify something in reality doesn’t mean you need to empirically test it.”—

We cannot solve the problem of ‘all other things being equal’ in order to understand why predicted phenomenon either vary widely, or do not exist.

The neutrality of money does not appear to exist, because relative changes can propagate into various niches that absorb those changes, just like pennies being lost in landfills (so to speak).

—“I can observe that two plus two equals four but I don’t need to design an empirical test to prove it.”—

Yes but then it’s a tautology, whereas the nearly all economic phenomenon are only general rules.

—“Likewise, I can observe that minimum wages increase unemployment all other things being equal, but I don’t need to conduct an empirical test to prove it.”—

That’s just the thing, we aren’t trying to prove that it should increase unemployment, only that it turns out it that a lot of the time it doesn’t. Or rather, that the consequences of it are externalized and invisible. So where does it go? Well first it increases prices to consumers in the case of minimum wage workers it maintains employment but it prevents rotation of new workers into the economy. And the question is, is that a net gain or a net loss for everyone? Well, it’s immoral to both conduct the test, and the consequences are immoral. But does that mean the those consequences are not empirically measurable and therefore whether the policy is net beneficial? That is what economists measure.

Secondly, if we think some good is achieved through raising the minimum wage, how can we accommodate the externality of lower rotation through the job pool? For example what if raising the minimum wage prevents least common denominator service economies? (Racing to the bottom). Is that something people prefer? In other words, would you rather have better service and higher unemployment (and greater subsidies for non-performers?)

The underlying question is this: if prices are increasing profits can we capture more of that increase for hourly employees than we do for management, owners, and investors (or creditors)?

So there is no difference between increasing the supply of money in order to temporarily increase consumer purchasing power at the expense of debt-holders, and increasing the minimum wage in order to capture a rise in prices for laborers at the expense of owners and investors.

Or stated even more simply: given that economies are always changing velocities, can we redirect changes in state between participants without ‘killing the goose’ (destroying the system of production).

Well the answer is a moral one, not a logical or empirical one.

And the reason to claim otherwise is to use the false pretense of ‘unscientific’ or ‘logical positivism’ or ‘a priori’ or ‘logical contradiction’ to create a straw man as a means of preventing investigation into the science of economic immorality: economic manipulation by the forcible involuntary transfer of property between individuals.

(Which is exactly what mises and rothbard were doing: shaming via straw man using obscurantism by overloading even well intended people with half truths that when fully expressed are false.)

That’s the question people ask with these issues. No one questions if it will increase unemployment. They question the limit before it increases negative unemployment. The same as taxation. No one questions that taxation will produce declining revenues. But empirically, what is the maximum taxation that they govt can achieve before that happens – and what are the consequences.


Now you probably have no idea how profound this bit of text is. And I suspect you could spend a few months integrating it into your thought process. But that’s in large part, the state of the art in epistemology.

Curt Doolittle
The Propertarian Institute
Kiev, Ukraine



Class 2 of 3 – Your Graduate Course In Epistemology – BOOM! (Jared Howe)

(continuing with testimonialism’s synthesis of science, philosophy, morality and law)

—“Denying apriorism whilst simultaneously making a priori truth claims = hopelessly confused.”—

Actually, ah, but that’s not what I did, right? I deflated Kant to unite science, philosophy, morality and law and the techniques of deceptive argument by claims of distinctions without a difference that were used by the marxists-postmodernists, rothbardians and straussian neocons. (Which is what others will tell you.)

(In other words, I ‘hardened’ philosophy by uniting it with science and law.)

I said:
– That analytic truth(thought), ideal truth(words), “testimonial truth”or existentially possible truth(actions) describe a spectrum of increasing differences in information between the statement and reality.
– That all a priori statements are special cases of the single theoretical method that encompasses all of conceivable and actionable reality.
– That Reality consists of a number of actionable dimensions, and that the various statements of a priori reasoning reflected the most simple of those dimensions.
– That we can test each dimension of reality for consistency.
– That any test of any dimension consistency requires appealing to the test of at least the next dimension, and that any test of reality requires appealing to the full set of dimensions of reality.
– That survival of each dimensional test does not determine that the statement is true, but that it is non false within the scope of the limits defined.
– That because of causal density, the application of economic theories can describe trends but not cases.
– That we cannot know a subset of cases will follow the general rule without investigation.
– That all not only can all cases not be determined, or not all trends be observable, but that all economic phenomenon cannot be and have not been discovered by deduction but by empirical observation (ie: sticky prices), because much economic phenomenon is beyond our perceptions without measurements.
– That the predictability of economic phenomenon is (likely) determined by symmetries within intermediary states (in math “lie groups”) and that these are not deducible without empirical observation due to the limits of the human mind to model. But that once modeled will be understandable by the human mind.
– That this epistemological method will apply even with the addition of new dimensions (which is the likely consequence of the current mathematical and physical investigation into symmetries. Symmetries we cannot conceive of. But once observed we can operationally explain.

All knowledge of the world is temporal and contingent. All scientific investigation is social and moral.

All knowledge of the world is temporal and contingent, and demand for completeness of truth claims is in fact nothing but demand for warranty of due diligence given the the externalities of the display, speech or action.

The ‘Law’ of the Analytic(thought), Ideal(word), Real(action), Reasonable(choice), Moral(reciprocal):
– Analytic: i can or cannot think that.
– Ideal:I think I can or cannot say that.
– Real:I claim I can or cannot do that.
– Reasonable: I can or cannot but would or would not do that.
– Moral: I would or would not do that, but I should or should not do that.

(a) All non trivial statements about the reality require prior experience.
(b) All non trivial propositions are contingent.
(c) All non trivial tests of dimensional consistency are incomplete
(d) These statements are all contingent.
(e) All statements we know how to make are contingent, because all knowledge is contingent.
(f) All display, speech, action, and externality

In other words, I eliminated the special pleading intended by, and made possible by kant by the mandation of ignorance, as a resistance against the tide of science. Which is why Rothbard used rationalism, just as abrahamic religious dogma was used: to place artificial constraints on our actions by placing artificial constraints on our reason.

I use people like you as educational foils. Because while I understand that these advances are probably too difficult for you, they are not too difficult for everyone, and these conversations function as advertising and marketing by which I can locate those who CAN understand such things (likely because of a combination of education and intelligence). And what we have come to understand over the past few years, is that one generally must have an understanding of the methods of the sciences as well as economics, if not learned from computer science the difference between mathematics (arithmetic operations), logic (set operations), programming (algorithmic operations). The reason being, that algorithmic operations must be informationally complete, and training the human mind to think by decidability (informational sufficiency) rather than choice (informational possibility) is rather challenging.


Curt Doolittle
The Propertarian Institute
Kiev, Ukraine


Class 3 of 3 – The Defeat Of Jared Howe, And By Extension The Entirety Of ‘Austrian’ Economic Pseudoscience


Jared Howe,

I think you’re just a disingenuous at this point, and using the very method of mandated ignorance I accuse mises and rothbard of, of kant of by claiming special pleading for general rules of behavior.

You see, while you can identify possible truth propositions with justificationary reasoning, you cannot prevent false propositions with justificationary reasoning – that requires competition. Or what we call ’empiricism’: the competition between the ideal and the real.

—“You’re still contradicting yourself by rejecting the validity of a priorism via a priori truth statements”—

But what did I say actually?
I said apriorism in economics is demonstrably insufficient for the identification of *all* economic phenomenon (including both general rules, variations from those general rules.)

I said economics was indifferent from the others sciences in that it required survival from a competition between the analytic(thought), logical(words), existential(actions).

And that all economic phenomenon have proven to be resistant to deduction even if they are not resistant to operational (praxeologica) explanation through sympathetic reconstruction of a series of actions taken in response to available incentives.

I claimed that empirically, unavoidably, we have observed, that all truth claims about reality are contingent, including in economics. That even the a prior of ‘length’, ‘space’ and ‘time’ were false.

For example, “all other things being equal, increasing the minimum wage will increase unemployment” is not true in general, and is not true in all cases. In other words, it is a synthetic, contingent, a priori proposition. Which is a pseudoscientific posturing – a way of saying ‘a general rule’.

I am not claiming that spectrum of categories which kant referred to as a priori, are false so much as that they reflect dimensions of reality, that the scientific method is superior in describing and testing.

A Priori: “independent of observation.”
There are three dimensions to claims of a priori truth claim:
i) Aprioricity vs A posteriori,
ii) Analyticity vs Syntheticity, and
iii) Necessity vs Contingency

Therefore we can produce at least the following spectrum of a priori claims.
(a) Analytic A Priori: tautological: 2+2=4 and all deductions thereof.
(c) Necessary Synthetic A Priori: Childless women will have no grandchildren.
(b) “General” Synthetic A Priori : Increasing money increases inflation.
(d) Contingent Synthetic A Priori: “all other things being equal, as a general trend, increasing demand will increase supply, although we cannot know the composition of that supply in advance, we can identify it from recorded evidence.”

This produces a an ordered spectrum of declining precision:
(a) Identity(categorical consistency) – Analytic A Priori
(b) Logical:(internal consistency) – Nec. Synthetic a priori
(c) Empirical: (external consistency) – Gen. Synth. a priori
(d) Existential: (operational consistency) – Cont. Synth. a priori

Both Mises and Rothbard confess to this later in life. Sorry. It is what it is. They realized they had failed. Economics is like any other science “a mix of the empirical and operational”. And the praxeological movement and all that was related to it crumbled as nothing more than a pseudoscientific resistance movement against the continuing progress of science.

Competition between the rational and the real. Markets in knowledge just like markets in everything else. There is no justificationary reasoning available to man for real world phenomenon.


You are currently in the heavy-resistance phase, as the entire cosmopolitan program comes crashing down, including the marxist-postmodern, libertine-libertarian, and neo-conservative, as well as the social democratic and classical liberal. That is because all the enlightenment views of man and all the enlightenment counter-reactions against the progress of the scientific method (criticism) by various methods of justification(justificationism) have been demonstrated to be false.

Man was not oppressed by aristocracy. He was a beast that a small minority of gifted martial aristocrats domesticated from animal, to slave, to serf, to freeman, to citizen resulting in the diminution of the lower and increase in the middle and upper middle classes through reproductive suppression, war, starvation, and aggressive hanging.

Man is a rational actor for whom cooperation is possible and generally superior choice. But at all times he chooses moral or immoral action by little more than either habit or accounting of consequences.

And as such we invented the natural common law of reciprocity since no matter how complex our social orders, all conflicts over demonstrated investments are decidable by tests of reciprocity.

There is but one epistemological method and that is the the market for competition for consistency between the dimensions, and the market for competition for consistent application in reality.

And because of that competition, both truth and lie can survive. If only because it is cheaper to produce deception than truth.



There Are No Ideal Governments, Only One Ideal Rule.


(you probably want to read this)

Ideal RULE exists: rule of natural law, and markets in everything providing perfect decidability in matters of conflict. Ideal *Government*- meaning the production of commons, must adapt as does any organization to market (conflict, peace, prosperity) demands.

—“Nazism, fascism are merely conservative and nationalistic versions of socialism. Nobody is under the illusion individuals own anything under nazism/fascism. Even men’s body’s become the property of the state. The world anti fascist war was fought from 1939-45 precisely because the sober knew the danger”— A Friend

Correct. It was an era of warfare against communism. The difference was that while napoleon had invented total war of nationalism, the marxists and bolsheviks had created a total war of the underclass by way of rebellion, a pseudoscientific religion to replace mysticism, using the promise of heaven in this life rather than the next.

Fascism responded yet again with nationalism expanded to economic and cultural warfare in return, where napoleon had responded with military fascism in the roman model.

Hitler’s ‘genius’ was to combine mussolini’s nationalism with an aesthetic religion to match or exceed that of the communist underclasses, thereby uniting classes against communism’s cult.

Neither model is economically feasible, but both are simply methods of conducting warfare by the use of propaganda made possible by rail, telegraph, radio, and cinema. The pulpit could be everywhere.

But we can learn from rome as usual: fascism (generalship) in times of war, and markets (rule of law) in times of peace. And that a government must adapt to circumstance, whether warfare (fascism), peace (classical liberalism), or surplus (social democracy). And that such adaptation is merely scientific necessity rather than pondering the folly of philosophical ideals.

In other words: Technology(Real) not philosophy(ideal).

You are, I think, as a moral man, confusing the ideal ‘good’ (classical liberalism in times of peace) with the necessary (fascism in times of war), with social democracy (redistribution of windfalls) and that governments must flex between the three models as necessary given their circumstances. And better yet, that flexibility allows for the destruction of rents accumulated under each model.

As far as I know the science of government is closed. All anyone can do is lie cheat and steal if they advocate otherwise.

Curt Doolittle
The Propertarian Institute
Kiev, Ukraine


Be A Maker of History – Not A Victim Of It.


Don’t be a douchebag. Listen. It takes about six hours, including research, planning, and prep time for one man to immobilize a city of 50-60K people for one to three days.

Now, I have a job. I am doing my job. My job is creating the set of demands that can be implemented to produce political change. I do more good at this job than that job. But there are plenty of people that are better at that job than my job. And they could divide that six hours over a work week, and five or six of those can guys take out a whole city – continuously.

Why am I saying this? So that people start thinking about transitioning from propagandizing to action. And so that we can cast out the people who won’t act act. Wars of words are over. There is only one solution left, and that is civil war.

Your civilization needs you. So be a maker of history, or disappear from it.


What Smart Revolutionaries Do Around the World: Own The Night

0) Do not ask permission, do not hold a rally, just march (maintain maneuver at all times). Prepare everyone for flash mob events in each region and then call them with little notice.1) Distributed, organized, command and control, with clear parking, and multiple primary and secondary exit routes, as well as territorial cover (hiding). This is trivial. The left does it by messaging and email. Distribute maps with ammunition, gasoline, money (ATM’s), food supplies, police, fire, emergency, hospitals, along each route.

2) Demonstrate present success(torches, numbers), rather than past failure.(ie: Nazi stupidity.) No symbols. No power symbols other than sheer numbers. Men, and actions (strength), not symbols and speech (weakness). Stay on message: if you need flags or symbols it means you’re weak.You want people to run, and fear a thing, but not YOU.

3) Total anonymity. Covering faces with bandanas, wearing cheap, disposable, non-identifiable clothing.

4) Using Numbers and Silence Alone: Never engaging in rallies, speeches, discourses or arguments. Only action. “Silence, Patience, Violence.”

5) Start torch groups at incremental distributed staging areas, a block or so apart. End after the torch-march on a win, and retreating into the night with enough people at each.

6) Carrying backpacks full of molotovs to press advance or cover a retreat. A few rifles to drive off a helicopter close enough to observe anything of value. For the majority, small sidearms are lighter, easier to move with, easier to conceal, and totally sufficient at these ranges. Carry at least 200 rounds.

7) Using fire, damage, and injury to occupy first responders. Especially using lengths of chain to short power lines. Leaving teams near transformers to take out power to create darkness.

8) If attacked start with fire, but if rushed, use suppressing fire and kill as many leftists as possible, so that they are terrified to oppose.

9) Multiple exit routes, and pushing through police obstruction with fire, destruction, and weaponry.

10) OWN THE NIGHT. Daytime is the enemy. OWN THE NIGHT. Daytime gives cowards confidence. Own the Night.


Natural Law on The Declaration of Independence


Our constitution was proposed as an alternative – a third way – an alternative to the parasitic rents of the arbitrary commands of the martial aristocracy, and the dysgenia, deceits, and parasitic rents of the church bureaucracy. A *purely meritocratic order* free of rents whether constructed of arbitrary commands or superstitious excuses – A constitution of Natural Law. And the restoration of our ancient meritocratic order.

Our founders created an *alternative* to the classes of europe, and not a duplication of it.

All nations need not be the same. Some for the low, some for the strong, and some for the meritocratic. All those who pursue rents via arbitrary command and rents by deceit, merey flee to the green fields of meritocratic orders to parasitically profit from the high trust that they engender. Then drive them asunder through arbitrary command and incremental deception.

Curt Doolittle
The Propertarian Institute
Kiev Ukraine


Natural Law, and the writings of Locke, Smith, and Hume were understood by Jefferson and Adams, as the most current technology available. But that he, and they, were still victims of the poetry of scripture and wrote their laws in that verse. So they used *higher context* and less-precise language and I’m using *lower context* and more-precise language, in order to prevent ‘interpretation’ (abuse) of Natural Law through the act of misrepresenting terms written in high context as permissive, and therefore eliminating possibility of abuse through ‘interpretation’


There is but one moral course of government, and that is the construction, operation, and preservation, of a condition of Natural Law, by Rule of Law, under Universal Suffrage of Natural Law, whose application is discovered by the Common Law by Judges, under the requirement that all words and deeds be limited to productive, fully informed, warrantied, voluntary transfers of Property-in-Toto, free of imposition of costs by externality against the Property-in-Toto of others.

All else consists of the predatory farming of man for the benefit of others.



When in the course of human events it becomes preferable for one people to dissolve the political institutions, treaties, laws, agreements, capital, and territorial commons which have united them, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect for the opinions of all mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident: that all men are created unequal in ability, potential, and circumstance; that to prosper despite our inequality we must voluntarily cooperate on shared means, even if on competing ends; and to preserve our cooperation our disputes must be decided by the equal application of the law; and as such we must establish equal rights under the law; and that among these rights is Natural Law of Reciprocity: the right to Life, Body, Mind, Action and the Pursuit and Accumulation of interests in Property, for Self, Family, Clan, Tribe, Kin and Nation, through productive, truthful, fully informed, warrantied, voluntary, exchange, free of the imposition of costs by externality, against the demonstrated interests in property of others.

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, and limited by the the Natural Law of Reciprocity — That whenever any Government becomes destructive of these ends, it is the Right and Obligation of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to produce and preserve those those rights and achieve those ends.

Prudence dictates that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed.

But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to deprive them of their rights, it is their right, it is their duty, and it is the demand of Nature and Nature’s God, to throw off such Government, and to provide new Guards for their security, rights, and prosperity.

Such has been the patient sufferance of our Families, Clans, Tribes, and Nations; and such is now the necessity which constrains them to alter their former Systems of Government.

The history of the present Federal Government, all its Branches and all its Bureaucracies, is a history of repeated injuries and usurpations, all having in direct object the circumvention of Natural Law, the subjugation of the different States and their peoples to an empire by the subversion of the constitution upon which our states were found, and the terms by which we consent to be governed.

To prove this, let Facts be submitted to a candid world:

the creation and expansion of military, political, and financial empire against the interests of our peoples;

the construction of a vast privileged, parasitic, unaccountable bureaucracy,

the submission of our sovereignty to predatory and hostile international institutions,

the submission of our sovereignty to hostile foreign treaties,

our suffrage of arbitrary legislation by art and artifice,

our submission to judicial activism by art and artifice,

the circumvention of the constitution by art and artifice,

the deprivation of rights of juridical defense in matters of tax,

the deprivation of equality in matters of debts,

the purchase of political influence in pursuit of privileges against interests hostile to the people,

the use of pseudoscientific accounting financial device and deception,

the forcible payment of interest on fiat credit and the unjust privatization of the fruit of that commons,

the destruction of intergenerational lending


(consumer protections)

entrapment clauses, punishment profits

advertising and marketing scams

pseudoscientific drugs and supplements and food.

(funding of pseudoscience)

(forcible takeover of the academy)

(undermining our military culture that is thousands of years old)

(failing to care for our woulded soldiers in wars of adventure)

and hostile immigration by intention

the failure to secure our borders

the falure to secure our information

the militarization of our police forces

the arming of our bureaucrats

the submission of our people to search

the circumvention of our governors by direct election of our senators



the suppression of our religion, it’s replacement by adoption and expansion of an Alien and deceitful pseudoscientific cult via artful accounting, cherry-picking of measures, and wilful ignorance of the changes in the capital of kin, culture, norm, tradition, and civilization;

the forcible monopolization of our education, its use for indoctrination against our religion, and for the cult of the state;

– the sum object of which is the destruction of our families, clans, tribes, nations, culture, traditions, and our civilization through the decimation of our peoples, the prohibition of their religion, their history, traditions, and laws.

—- end list —

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our founding and their permission to rule in our stead. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of _________, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these These States, solemnly publish and declare,

This goverment be unmade, the government and all its institutions, laws, treaties and debts, dissolved, a new constitution adopted, and that our rights under natural law be restored.

That we are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.


All revolutions are dismissed in prospect and obvious in retrospect. But never has an empire been more fragile, nor could one fall more quickly. The people cannot retreat to the fields. They have no stores of food. A full quarter have no monetary reserves, and half only a few month’s worth. The food, gasoline, transport, power, water, gas, communications, emergency services, police, military, and financial sector have but days of reserves and weeks of tolerance. A few men in each city can overwhelm services. A few days of fear and the streets will be full of predators. The world has turned hostile due to The State’s Ideological and Imperial Adventure, and meanwhile patient powers long-seeking revival and recompense wait for opportunity to seize past glories, and we and Europe are held hostage at home, and surrounded by waves of barbarians of greater mobility and lethality than the bronze or iron age migrations – just as lusty with envy, avarice, and aggression, and even more likely to cause repeat of those dark ages.

No longer do we live in an era where the many must march in the streets.  No longer need more than but a fraction of one percent of the men commit themselves to heady murder. No longer must we seize leaders, institutions, fortresses or armories. No longer does the Peace of Westphalia limit actors, whether foreign or domestic – what comes is a war of all against all, and a fall like no other in history.

So we pray thee take heed. Do not dismiss our entreaty. Our demands are right, just, possible and in the interests of our peoples.  And if demanding fails we shall compel. And if we compel, we will make the Horrors of the French Revolution turn so feeble, that men will remember our prosecution of you for ten thousand years.  For when all our ancestors that have been before, and all our descendants that have yet to be, demand our lives in their honor, we will not shirk our duty to them. And we will have no mercy in our execution.